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Fishing With Broken Nets
The
theme of the call can be seen in the readings from the Hebrew and
Christian Scriptures for this week. The call on Isaiah's life is
outlined in the verses in Isaiah we read. Jesus calling Simon,
James, and John is to focus of the Gospel reading. The New Testament
Epistle tells the story of Jesus' resurrection. The resurrection
might seem out of harmony with the theme of the calling of God's
servants, but the theme of the calling is present in the resurrection
story. For Christians, the resurrection is an integral part of the
call. God calls Christians to proclaim the resurrection, by being
servants of the resurrection. We are servants of the resurrection
when we reach out in love, to help people see the life-giving power
of God's love in our lives.
Luke
5:1-11
(Contemporary
English Version)
Jesus
was standing on the shore of Lake Gennesaret, teaching the people as
they crowded around him to hear God's message.
2Near the shore he saw two
boats left there by some fishermen who had gone to wash their nets.
3Jesus
got into the boat that belonged to Simon and asked him to row it out
a little way from the shore. Then Jesus sat down in the boat to teach
the crowd.
4When
Jesus had finished speaking, he told Simon, "Row the boat out
into the deep water and let your nets down to catch some fish."
5"Master," Simon
answered, "we have worked hard all night long and have not
caught a thing. But if you tell me to, I will let the nets down."
6They did it and caught so
many fish that their nets began ripping apart.
7Then they signaled for
their partners in the other boat to come and help them. The men came,
and together they filled the two boats so full that they both began
to sink.
8When
Simon Peter saw this happen, he knelt down in front of Jesus and
said, "Lord, don't come near me! I am a sinner."
9Peter
and everyone with him were completely surprised at all the fish they
had caught.
10His
partners James and John, the sons of Zebedee, were surprised too.
Jesus told Simon, "Don't be afraid! From now on you will bring
in people instead of fish." 11The
men pulled their boats up on the shore. Then they left everything and
went with Jesus.
Some
translations, such as the King James, say there were two ships by the
lake. The word boat might be a better translation. The
fishermen's boats were not like the large fishing ships one might see
in coastal regions in North America. Adam Clarke, a
well-respected commentator, notes “it is highly improper to
term these ships.”1
Commentator Albert Barnes says they were probably small enough they
could easily be pulled up on the beach. These boats were often
attended by four or five people. Barnes notes that the small size of
the boats is shown by the fact that a full net of fish placed them in
danger of sinking.2
I
get the impression the nets may have collected a bit of dirt or
debris. Verse two says the fishermen were washing their nets. The
commentator John Gill says the men had “gathered a great deal
of soil and filthiness, but they had caught no fish.” He
states that is why they were washing the nets.3
I
am not from a coastal region of the world, so I may not understand
Adam Clarke's explanation very well, but I will see if I can relate
his description of fishing form these small boats. The method of
fishing used was used on fairly flat, smooth beaches. The nets had
corks on top that kept the top of the net floating. The bottom of
the net had weights, so it would sink toward the bottom of the lake.
One end of the net would be attached to the shore. The fishermen
would row out, dropping the net. They would make a semicircle from
the shore. As the fishermen return, their nets would pick up the
fish in that small area of the lake.4
The
fishermen realize they do not have control or power over the size of
their catch. According to Luke's account, Jesus does have power over
the size of their catch. The Messiah's power and strength “exceeds
all their expectations.”5
After Jesus exceeds their expectations, Jesus calls the fishermen to
fish for people. In Luke's account, the fishermen immediately follow
Jesus.
There
could be several reasons why the call of Jesus was so strong to the
fishermen. A few factors that helped make the call more appealing
could be as follows:
The
nets had been full of filth and dirt. There are times when the call
of God cannot be heard over the noise and bustle of the good times.
But when we feel life has given us a net full of dirt, somehow the
call of God can be heard. I am not sure I understand that, but some
people seem to hear the Spirit speaking very clearly through the
filth and dirt life throws at them.
God's
gay, lesbian, bisexual, and trans-identified servants have very
sensitive hearts, hearts that are very tuned into the voice of the
Spirit. Anybody who can hear Jesus calling to be a disciple over the
loud noise of prejudice, discrimination, fear, hatred, and rejection
has very sensitive spiritual ears. Perhaps, that is the reason why
God speaks so strongly through queer disciples.
Miracles
can get our attention, because they affirm us. Miracles show us
that God thinks a lot of us, that God thinks enough of us to
personally touch our lives.
You
will notice Jesus affirmed the fishermen as fishermen. He did not do
a miracle involving cattle or sheep. They were affirmed as fishermen
and you do not affirm fishermen by trying to make them into shepherds
or cattlemen.
In
the same way, God does not affirm queer people by trying to make them
straight. God does not affirm queer people in the same way the Lord
affirms straight people.
The
nets of life become too full. There are many reasons why people
change vocations midway through their working careers. Economic
recession, business failure, health concerns, or just wanting a
change are reasons frequently given. A theme a person can hear among
people who entered a helping profession or the ministry later in
life is seeking more fulfillment. When the excitement of success
wears thin, people start to look for more lasting accomplishments in
life. And they see those lasting accomplishments not in building
large buildings, gaining wealth or fame, but in touching lives.
There
is something people must understand before they are able to hear the
call of God. In the story, the nets became so full, the nets
started to break. When the nets of life become so full, the nets
are stretched beyond their limits and the nets start to break, Jesus
is there. At times when life is not easy, good, or pleasant God is
present. Jesus is present. The Spirit is present. God is there
when the nets of life are empty, and when the nets of life are
bursting at the seams.
Today,
Jesus is calling you to be fish for people. The old radio teacher,
J. Vernon McGee is quoted as saying, “Every pulpit is a fishing
boat, a place to give out the Word of God and attempt to catch
fish.”6
I
am going to take that one beyond the quote and I don't think Vernon
McGee would mind. Every work place, every school, every home, every
place a person goes who lets the Spirit of God move in his or her
life is a fishing boat, a place where you can attempt to catch fish.
The
call to fish people is not a call to in-your-face evangelism, handing
out tracks, or thumping the Bible. The call is to share your faith
by touching lives. In many cases, it will involve practical things
that make life a little less difficult for those who are struggling.
The call is also to show kindness, respect, and hospitality. And in
some cases, the call is to verbally share about your faith with
somebody.
Fish
for God today, and every day, in all you do.
Notes: 1Adam Clarke. “Adam Clarke's Commentary on the Bible.” e-Sword. (Software Program. Franklin, TN: Equipping Ministries Foundation, 2000) www.e-sword.net. 2Alberta Barnes. “Barnes' Notes on the Bible.” e-Sword. (Software Program. Franklin, TN: Equipping Ministries Foundation, 2000) www.e-sword.net. 3John Gill. “John Gill's Exposition of the Entire Bible.” e-Sword. (Software Program. Franklin, TN: Equipping Ministries Foundation, 2000) www.e-sword.net. 4Clarke, e-Sword. (Software Program) 5William Neil. William Neil's One Volume Bible Commentary. (London: Hodder and Stoughton, 1976), 390. 6Warren W. Wiersbe. The Bible Exposition Commentary. Vol. 1 (Wheaton Illinois: Victor Books, 1989),
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