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Living in the Shadow of the Temple
This week, my mind went
back to a few very different places in North America, places that
could not be more different. The old town squares in western United
States and Montreal, Canada.
Christ
Church Cathedral is an Anglican parish in Montreal. The building was
completed in 1859. The top of the steeple is over 229 feet above the
ground. The impressive church is over 200 feet long and over 100 feet
wide.
The
steeple in Montreal is high enough that it casts a shadow. Because a
modern underground mall runs under the church, many businesses
operate in the shadow of the Christ Church Cathedral.
I find the thought of
retail and service businesses operating under the church of Christ
interesting. This is not temple trade, but is trade where the church
is a visible element. Our society would be better off if we were
able to see the shadow of the Christ Church falling on businesses of
the land. The shadow of the church on commerce means business would
be conducted in an ethical manner, where treating people right, where
doing the right thing is more important than making record profits.
I enjoy exploring some of
the small towns that date back to the time of the Civil War. There is
something exciting about being in a place that has history and lots
of history. Perhaps, that is why I enjoyed a tourist trip to
Montreal, Canada so much. There is a tremendous sense of history in
Montreal. Unfortunately, most of us cannot live in an area with the
rich history of Montreal, so we settle for what we can find close to
us, older western American towns.
Some of the older towns
I've visited in the western United States have a town square. While
each town may have a different town square, I will describe what you
might see in town square.
The courthouse is located
on a full city block of land. Courthouses are often brick or stone.
The stone might even be imported stone. The courthouse is often a
large building, with a rotunda-styled domed top. The courthouse
towers over the buildings. Inside the courthouse one may expect to
find legal courts, town offices, and relics from the past, such as
old guns or old photographs. The courthouse might have a police
station and holding cells. The courthouse usually has entrances
facing each direction north, south, east and west.
A street goes around all
sides of the courthouse block. The street is paved with bricks. The
street may be much wider than the streets in many other areas of the
town. Angle parking might be available on each side of the street.
There might also be parallel or angle parking in the middle of the
street.
Most
of the businesses in the town are brick buildings across the street
from the courthouse. The businesses face the courthouse. All business
conducted in those businesses takes place facing the courthouse. That
makes you think twice about shoplifting, when you realize the police
station, the jail and the court is just across the street, in the
courthouse. I think of the courthouse in the town square when I read
Numbers
2:1 - 2 (Good
News Bible) The
LORD gave Moses and Aaron the following instructions.
2When
the Israelites set up camp, each man will camp under the banner of
his division and the flag of his own clan. The camp is to be set up
all around the Tent.
The lives of the children
of Israel centered around the Temple. God is calling us to live lives
that revolve around the Temple, lives that are within the shadow of
the Temple. Our business is to be conducted facing the Temple of the
living God. Our coming and going is to be around the living Temple,
Jesus Christ.
The reason is found in
Luke
4:18-19 (Good
News Bible).
In this text Jesus applies the words of the prophet Isaiah to
Himself. The
Spirit of the Lord is upon me, because he has chosen me to bring good
news to the poor. He has sent me to proclaim liberty to the captives
and recovery of sight to the blind, to set free the oppressed
19and
announce that the time has come when the Lord will save his people.
When
people's lives revolve around the temple, the living Temple of God,
Jesus Christ, society will see some of the following:
Those
who feel poor, will hear good news. Jesus Christ goes to the poor.
The gospel, the news of a gracious God who cares more about people
than bank accounts is heard by the poor. Through the labors of our
hands to reduce ravages of homelessness and hunger, poor feel the
good news – that there is hope. Things can get better. Life
really is worth the struggle, because people care. There are
impoverished queer people. Many youth who live on the streets are
queer or questioning young people. These young people need our
practical assistance.
Those
who feel prisoners, captives, will find liberty. Closet doors are
opened! The captives are liberated by the gospel, no longer feeling
they must hide in the closet, hoping an angry God and angry people
of God will not see them. Knowing God's love is real, they can
venture out of the closet and into freedom. The doors of the
slavery of the closets
in this fear-tainted world are blown off their
hinges by the radical, inclusive love of Jesus Christ.
Those
who feel blind, find sight. Those blinded by the fear of homophobia,
biphobia and transphobia are able to see beyond their fears.
Because their eye sight is healed, they are able to look past
differences in sexuality or gender identity and see people's hearts.
Those who are oppressed
are no longer oppressed. There are times when we are called upon as
people of God to lobby governments, legislators, and service
organizations to end oppression based on color, race, ethnicity,
country of origin, religion, sexual orientation, or gender
identification.
The call is to live your
life within the shadow of the Temple and do your business facing the
Temple.
Notes
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