
Being a Menorah
Gary Simpson
Year
A Revised Common Lectionary
Proper 7(12)
A
theme in the story of Abraham and Sarah God's promise of life. In
the story, it is the promise kept. First, the Genesis account where
sterile Sarah receive the promised son. My first thought was to talk
about the story of Abraham and Sarah. Discussing the promise, God
being faithful to His promises and being a child of promise is easy.
Starting the new year with a promise is just awesome.
Generally
we think of child born to Abraham and Sarah as a child of promise. I
planned on speaking about being a child of promise. After reading
about the verse and reflecting on the verse, a different direction
came to mind. I decided to talk about being a child who is NOT
of the promise. I am hoping you can understand how, after we are
done reflecting on the texts.
Genesis
21:15-18 (Contemporary
English Version)
and after they had run out of water, Hagar put her son under a bush.
16Then
she sat down a long way off, because she could not bear to watch him
die. And she cried bitterly. 17When
God heard the boy crying, the angel of God called out to Hagar from
heaven and said, "Hagar, why are you worried? Don't be afraid. I
have heard your son crying. 18Help
him up and hold his hand, because I will make him the father of a
great nation."
Pastor
Ed gives the background of Hagar. She was an Egyptian and a slave.
And she gives Abraham, the important man Abraham, a son. A son was
no small gift. Abraham’s only son for a while too.
Then
what happens. She gets royal boot, the right boot of fellowship.
Out into the desert, Hagar and Ishmael are sent, with a little food
and water.
Place
yourself in Hagar's shoes. How would you feel? From the hero, the
one who rescues Abraham and Sarah from their childless plight to
persona non grata.
There
are many people who are persona non grata, people who do not feel
very welcome, like they are not children of promise.
A
few groups of people who feel like they are not the privileged few,
like they are not children of the promise in school, church and
society include:
The
poor and impoverished.
The
young and the elderly.
People
with drug, alcohol or gambling addictions.
Non-believers.
People who have families that do not extend back in the church
denomination for generations.
Black
people, aboriginal peoples, Jewish people, visible minorities.
Learning
disabled, handicapped people, beauty challenged individuals.
Those
with stagnated careers.
The
quiet, shy and retiring.
Artistically
and musically challenged.
Those
who are weight challenged (skinny) and weight gifted (obese).
Second
bests.
Gay,
lesbian, and bisexual people.
Trans-identified
people.
Those
who are not sure about their sexuality.
This
is something I don't need to mention in a queer church. Gay,
lesbian, bisexual and trans people know this better than most of the
people in society. Life is not fair. School is not fair. The
church is not fair. Work is not fair. Family is not fair. There is
good news. God is just.
God
is moving to make a queer nation. Many queer people are coming out
of the closet. And they are out while serving the Lord. No longer
do they labor in the closet of Lord's vineyard. They are out as
equal brothers and sisters in Christ. More and more straight
churches are moving to formally embrace queer people. There are
queer churches. The world is starting to see bright spots in the
darkness of hurt and pain. Those bright spots are the shining
menorahs of queer Christians, spreading hope and comfort.
In
the depth of our despair, God comes, just as God did to Hagar, the
Lord comes. God brings a word of encouragement and provisions.
There may be times when you do not feel like a child of promise.
When that happens, wait. Listen to God’s words of comfort,
feed on the Lord's provisions and watch as God does wonderful things
in your life, as God makes a great nation out of you.
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