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But They Forgot
This
morning, we will reflect on the story of Korah in Numbers, Chapter
16. This may be one of the
saddest stories in the Bible. God’ people bickering over power
and prestige. Korah and his followers challenged Moses. Korah
attempted to create a priestly order, without God’s sanction.
Aaron
was appointed by the Lord,
but
Korah was not appointed by God.
When
Moses learns of Korah’s plans, Moses throws himself on the
ground
and
prays. After he prays, Moses proclaims the next day, the Lord will
show everybody who was chosen as His priest. And we pick up the story
in verse 29, with Moses
telling the people how they will know who the Lord chose.
Numbers
16:29 to 32 (CEV)
If
these men die a natural death, it means the LORD hasn't chosen me.
30But suppose the LORD does something that has never been
done before. For example, what if a huge crack appears in the ground,
and these men and their families fall into it and are buried alive,
together with everything they own? Then you will know they have
turned their backs on the LORD!" 31As soon as Moses
said this, the ground under the men opened up 32-33and
swallowed them alive, together with their families and everything
they owned. Then the ground closed back up, and they were gone.
Now
Moses is one incredible speaker. Talk about dynamic. I wished I could
illustrate my proposals at work and on the church board that way. I
could calmly say, “The Lord will show which method is better.
If my way is not good, you will all die old men and women in your
beds. If my approach strategy is better, the floor will open up and
swallow you.” And then the floor opens up and swallows all who
disagree. That beats a computer animated presentation! Nobody would
sleep through board meetings and committee meetings when I was there!
And
sermons! The floor opens up and swallows all everybody who does not
come forward for an altar call! Move over Billy Graham! Here I come!
Eat your heart out Tony Campolo! You are dynamic Tony, but you are
not that dynamic! Nobody would nod off in a sermon like that. Every
eye glued on me. Everybody sitting on the edge of the pew. And the
altars would be full!
Ahh!
Praise God for boring sermons! That is too much drama even for a
queer church. The drama queens among us cannot compete with the drama
of God, as we see in this story.
Back
to the point. Why was God so concerned about who was the priest,
about who carried out the priestly duties? The story of Samuel
stepping down and being replaced as CEO by Saul, Israel's first king
gives us a bit of a clue to God's concern about who is a priest. We
pick up part of Samuel’s
retirement speech. In his speech, Samuel
gives a brief summary of Israel’s history.
1
Samuel 12:8 - 9
(Moffatt
Bible) When Jacob went to
Egypt, the Egyptians oppressed them, and your fathers cried to the
Eternal; then the Eternal sent Moses and Aaron to bring your fathers
out of Egypt, and settled them in this place. 9But
they forgot the Eternal their God. So he sold them into the hand of
Sisera, commander of the army of Jabin king of Hazor, and into the
hand of the Philistines, and into the hand of the king of Moab, who
fought against them.
The
Lord did wonderful things for the children of Israel. Samuel talks
about that. God sent Moses and Aaron to deliver the people from
slavery. God gave the children of Israel the promised land. But they
forgot God. But they forgot. But they forgot the Eternal their God!
That is why it is important who represents the Lord. Too many
pastors are in the pulpits of this nation for personal prestige, for
spiritual power. And there is a lot of power in the pulpits. You
can make people feel loved by the Eternal or hated by the Creator.
You can help make people feel like they are dancing with the angels
in the presence of God or are tormented by the fires of hell. But
power is not the name of the game for a real priest, for a real
shepherd. When power is the name of the game, the focus of people
turns from God to political power in the church.
Our
God wants people who serve the people large portions of grace. The
priestly role, by nature, is a role of grace. Those who long for a
priestly role, a shepherding role with God's people need to be the
kind of people who extend grace to people from the pulpit, from the
counsellor's chair, and from the prayer closet. Pastors who are not
prepared to extend grace from the pulpit, from the counsellor's chair
and from the prayer closet to gay, lesbian, bisexual,
trans-identified and intersex people do not belong in pastoral
ministry. Those who do not extend grace to women, to people of color,
to the poor, to those society is uncomfortable to be around do not
belong in pastoral ministry. They are unfit for pastoral ministry,
because they do not understand grace and are not prepared to extend
grace, as God extends grace. As ministers of the faith, we are to
remind people that God has delivered them, is providing for the
Creator's people, and will take the Eternally Faithful's children to
the heavenly promised land. God wants pastors to constantly remind
us of grace so it will not be said of us, “But they forgot . .
.”
The
priestly function represents God’s work of salvation. Priestly
work in the temple pointed forward to Jesus Christ. The priests were
important, because they represented salvation. They were to help
ensure the people did not forget God. Pastors have a lot of
responsibility. To many people in church, they represent salvation
and God. Good pastors help people remember God, help people make room
to see God in the daily grind of their lives.
The
texts this week point help us understand that representing Calvary.
They help us see that extending salvation to people is far more
important than power and prestige. When we fight for power, when we
fight for priestly church positions, we take our eyes off the target
– off Calvary, we do not remind people of Jesus, we cease to be
priests.
The
challenge is for us to focus on what is most important - serving
people - and let God take care of the power, the prestige, the fame.
The Lord will reward those who do not try to get praise in this
life.
Notes
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